Politics, religion, and culture where East meets West

Posts Tagged ‘political theory

Nursi on sincerity and brotherhood

with 4 comments

Or “How to Regain Imperial Power”

I was handed a neat little booklet titled “Sincerity and Brotherhood” not too long ago. It was all in English, and claimed to be from Said Nursi‘s Risale-i Nur Collection. Having just been implored by a Turk to read Nursi in English rather than Turkish (significantly better, in his opinion), I was delighted to run across the booklet. And so, on yet another unpleasantly long bus ride (not an uncommon phenomenon), I began to read some Nursi.

It was not at all what I expected.

One thing was made clear to me from the outset: Nursi is very political, and very much a product of his times (late Ottoman Empire). There are two parts in the booklet: One on “Sincerity” and one on “Brotherhood.” But they really aren’t about sincerity or brotherhood—they are about how sincerity and brotherhood are instrumentally useful for delivering Muslims from their humiliation and disgrace as a civilization. In fact, the whole booklet reads like an apology for the collapse of Islamic civilization.

Here’s how it begins:

The agreement among the people of misguidance is on account of their abasement, and the dispute among the people of guidance is on account of their dignity. That is to say that the people of neglect – those misguided ones sunk in worldly concerns – are weak and abased because they do not rely on truth and reality. On account of their abasement, they need to augment their strength, and because of this need they wholeheartedly embrace the aid and co-operation of others. Even though the path they follow is misguidance, they preserve their agreement. It is as if they were making their godlessness into a form of worship of the truth, their misguidance into a form of sincerity, their irreligion into a form of solidarity, and their hypocrisy into concord, and thus attaining success. For genuine sincerity, even for the sake of evil, cannot fail to yield results, and whatever man seeks with sincerity, God will grant him it.

From this excerpt, it is not entirely clear what “attaining success” means, but it seems to me that Nursi is speaking of imperial power—the imperial power that has been lost by the Ottoman Empire and gained by the godless Europeans.

What surprised me was that, immediately before explaining the success of the “people of neglect,” Nursi accuses them of being “sunk in worldly concerns.” In order to avoid calling Nursi a hypocrite himself, we can only assume that imperial power is either (1) not a “worldly concern,” or (2) a “worldly concern” that only Muslims are allowed to have.

The implications of this view—if it has been conveyed to me accurately by this booklet—are enormous. From the man who is regarded as perhaps the most notable Turkish-Muslim Sufi in history, this is not what I was expecting.


Written by M. James

August 20, 2012 at 5:07 pm

Against democracy

with one comment

“Many forms of Government have been tried and will be tried in this world of sin and woe. No one pretends that democracy is perfect or all-wise. Indeed, it has been said that democracy is the worst form of government except all those other forms that have been tried from time to time.”

If brazen narcissism like the above quotation, a pithy Churchill-ism, is the most critical view on democracy that you are accustomed to; or if you respond with disbelief when you read that most Libyans aren’t too keen on democracy, then you should—for the sake of sobriety—peruse this substantial collection of anti-democratic sentiments from the desk of the inimitable “Julian Felsenburgh, Esq.”

I particularly recommend a thorough reading of section XXVIII from Carl Schmitt, which very ably characterizes some historical challenges to Turkish democracy.

Here is a (comparatively brief) sampling of the quoted authors:


{The Republic}

And then democracy comes into being after the poor have conquered their opponents, slaughtering some and banishing some, while to the remainder they give an equal share of freedom and power; and this is the form of government in which the magistrates are commonly elected by lot.

Yes, he said, that is the nature of democracy, whether the revolution has been effected by arms, or whether fear has caused the opposite party to withdraw.

Consider now, I said, what manner of man the individual is, or rather consider, as in the case of the State, how he comes into being.

Neither does he receive or let pass into the fortress any true word of advice; if any one says to him that some pleasures are the satisfactions of good and noble desires, and others of evil desires, and that he ought to use and honour some and chastise and master the others –whenever this is repeated to him he shakes his head and says that they are all alike, and that one is as good as another.

Yes, he said; that is the way with him.

Yes, I said, he lives from day to day indulging the appetite of the hour; and sometimes he is lapped in drink and strains of the flute; then he becomes a water-drinker, and tries to get thin; then he takes a turn at gymnastics; sometimes idling and neglecting everything, then once more living the life of a philosopher; often he-is busy with politics, and starts to his feet and says and does whatever comes into his head; and, if he is emulous of any one who is a warrior, off he is in that direction, or of men of business, once more in that. His life has neither law nor order; and this distracted existence he terms joy and bliss and freedom; and so he goes on.


{Reflections on the Revolution in France}

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Written by M. James

March 21, 2012 at 12:57 am